Have you ever pondered Einsteinian ideas of the spacetime continuum? Or wanted to redefine the parameters of narrative analysis? Or both? Then you may not be the only one!
Either way, you may defiantly enjoy destroying the binary structuralization Daniéle Chatelain challenges in her Perceiving and Telling: A Study of Iterative Discourse, and iteratively return to each new concept as it perplexes and unfolds with jigsaw corners connecting past analyst and the future.
And in case you were wondering what iterative discourse is, like I was at first, Daniéle Chatelain plainly explains “Iterative discourse is the synthetic expression of what has been repeated n times.” Then she adds “But what is it that repeats?” As each page unfolds so do her intentions of destruction and rebuilding the boundaries and definitions of iterative discourse, structure, narrative, analysis, and so on...
This image to the right illustrates a bit of her madness. Below are some complimentary sneak peeks.
1) First start by looking at the larger triangle, that we may assume is the base of the image, which lies adjacent to our screen.
2) Now look inside the larger triangle to the multiple white triangles, made up of smaller triangles. They seem to parallel and compliment the symmetry of the larger triangle.
3) Then focus on the negative spaces of darkness. Each dark triangle points and its even larger counterpart, and in turn point at the second largest triangle in the picture, which is the center of the overall image.
We begin to question the complexity of the image by asking, what is the true focus of the image? “What is it that repeats?” Keep this in mind.
Here is an example of Daniéle Chatelain actually explaining Iterative literature, by explaining how English and French find different modes of grammar to portray a repeating idea, action, or circumstance.
Here is another example that I fancied from the text, and believe works much like the triangle mind twister above. It reads:
“The large candelabra, like bouquets of fire… repeated themselves, in the mirrors.”
Daniéle Chatelain sets blaze to her pages when she begins using the text of past analyst as her fuel. She transforms and grows iterative discourse from the traditionalism of its past, exclaiming that:
Perceiving and telling are an eminently human process, because they are open-ended and thoroughly engaged in transformation. If the methods of modern science are committed to such a process, it seems as if many theoretician of narrative still resist this idea of process and transformation in relation to narrative forms.
The complexity and technicality of her work are appropriately replicated to enhance the understanding and analysis. And though she may burn old hierarchies of theory, she opens a new door of perception, and telling, a new interconnectedness of narrative.
Have you ever wondered about the interconnectedness of everything? Like our thoughts and surroundings. That the reality might be, our perception solely lies in the experiences of our ever revolving day to day environment. And our narrative, our voice, helps to elaborate this iterative. This is exactly what Daniéle Chatelain proclaims.